摘要:Freedom is not only the principal purpose of development,but also the fundamental measure of development.Development is the extended freedom.The traditional ideas of freedom has following meaning as basic point and central issue:behavioral agent first pursue the rights in rem and achieve the subject freedom indirectly.The modern ideas of freedom has following meanings as basic point and central issue:first people pursue to obtain,to meet,to develop the right of subjects,the freedom of subjects show itself in a go-forward freedom link(voluntary preference→independent choice→free floating→self development)which is controlled by the laborers themselves.There are great correlation between freedom and prosperity,for freedom has the most powerful explainable influence on prosperity,it is the most important fundamental explainable variable and the only way for prosperity too.This is a very important history conclusion,and has widespread values to the current world and a significance of being tested.
摘要:Institutional innovation of urban environmental governance was a behavioral process of improving,perfecting and establishing traditional urban environmental governance system.The factors which affect the existing system innovation included incomplete information and asymmetry information,innovation dynamic mechanism,and the important role of government and related institutional factors.Institutional innovation of urban environmental governance should adhere to such principles as coordinated development and mutually benefit and win-win,complementation and promoting mutually and overall exertion,social public participation and civil organizations pushing.Currently,basic Tropism of institutional innovation of urban environmental governance mainly included market-oriented institutional innovation,government-control institutional innovation and diversification of governance main body institutional innovation.
摘要:The most outstanding characteristic of Fu works in Yuan Dynasty is "absorbing the essence from the Sao and Han Fu".Yuan Fu absorbing the essence from Sao not only imitate onside form of Chuci,but also thorough its spirit qualities.It inherits to have to comprehend with "Sorrow" and "Hate" of Sao particularly. Yuan Fu absorbs the essence from Han with topic contents,record method,and structure literary piece,satirize effect etc.That is an inheritance and development.By absorbing the essence from Sao and Han Fu,Yuan Fu did not get excellent performance enough,but it really produced large quantity excellent writers and works under this thought instruction,made Fu creations have the function which endow Fu irregularity to rectify the ex-generation,again constructed or purchased rise Fu theories and development direction in Ming and Qing dynasty,established Yuan Fu position in the Cifu history.
摘要:To meet the requirement of politics of anti-Japanese,the centre of woman movement changed from the anti-feudal activities and the woman-equal treatment to the procurements of harmonious family and the strengthens of woman labor.Under this strong words of era,KANG Zhuo,which was deeply edified by the humane and equal ideas of "the May 4th",turned his fiction《Tomorrow of Calamity》which originally was full of ideas of "the May 4th"to a fiction which was full of ideas of "production to save ourselves".In this fiction,KANG suggested the main idea of woman’s textile producing labor,thus disguised or covered the contradiction of sex and collision of relations in feudal family structure.Compare the different reading of fiction of literature of the rural woman in the anti-Japanese democratic base area with the true history document,we not only check the interaction relation between history and literature,but also take a deep thought to the liberation way of rural woman in China.
摘要:Alice Walker published《Now Is the Time to Open Your Heart》in 2004—her first novel of the new millennium,in which the various "ism"s advocated by Walker coalesced into an organic whole."Environmentalism","ecologism","vegetarianism","shamanism","Buddhism" and her unique "womanism" all find proper voices in this book.However in this seemingly complex and abstract narrative,Walker tactfully establishes a spiritual memoir of her legendary grandmother,elaborates a spiritual rite of her late marriage and eventually writes a spiritual autobiography.And thus,in the dialogues between history and reality,in the conflicts between truth and illusion,she realizes her symbiotic spiritual development with her ancestors and familiars.
摘要:It is the symbol for the birth of publication that books have been distributed to the public.Chinese publication emerged at the Han dynasty.Before the Han dynasty books were not be allowed to be distributed to the public because they all belonged to the government.This situation had been changed since Zhan Guo Period.At the early Han Dynasty,the government abolished the office book policy.At he late Xi Han,proofread the books by Liu Xiang successfully,books have been distributed to the public.According to the period characteristic of publishing development,Chinese publishing history can be divided into four periods:first,before Han Dynasty;second,script period from Han to Tang Dynasty;third,printing period from Wu Dai to late Qing Dynasty;fourth,modern publishing period from late Qing to today.