最新刊期
      卷 ， 期 3 ， 2003
      • Su Bao-mei
        Issue 3, Pages: 1-10(2003)
        摘要：The publishing of Manifesto of Harmonious Ethics <sub><sub><sub><sub>for Harmonious Development of Living Beings and Abiotic Existence （the authors are Su bao-mei, Liu Zong-xian and Liu Chang-ming） has brought worldwide social repercussions. As a new kind of ethics idea, harmonious ethics is only a little link of the ethics chain. With the purpose of perfecting this new ethics, the author makes more illustration as follows. Law of gravitational value is the value basis of harmonious ethics, so both living beings and abiotic existence have their existent right. The selfishness and indifference of humankind is the origin of unbalance of ecosystem( Partition of the benevolent, the wise and the able and virtuous is only freehand brushwork of love. The loves to humankind, living beings and all the other existence are of subalternation. Harmonious ethics includes harmonious good and beauty, which doesn’t combat technology, but the abuse of it. As the able of all the existence, humankind should bear more responsibility to return to balance of ecosystem. Harmonious ethics is relatively advanced, but really embodies ethics’ developing direction.  
        关键词：和谐;万有价值定律;博爱;和谐伦理   
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      • Liu Zong-xian
        Issue 3, Pages: 11-18(2003)
        摘要：Confucianism had gone through critique of elementary thought in Meiji stage, shock of westernization and the governor’s choice about culture and education and state affairs in the middle stage, finally, was held as the basis of Japanese morals, which expressed great versatility to social politics. The connection of Confucianism and Mikado absolutism resulted in the sad event of Japan in the Second World War. Afterwards, the feudal autocracy tradition of Confucianism broke off. Confucianism played initiative part in the wonders of East Asia. In respect of connective mode of traditional and modern societies, the difference between Japan and Republic Korea existed in that Confucianism of Republic Korea was imported as official ideology under the protection of government in a certain stage. Whether could Confucianism of Republic Korea obtain new life after broken? The key is how to re-develop and re-use Confucianism.  
        关键词：日本;韩国;儒学传统;文化遭遇   
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      • Zhuang Xiu-feng,Mu Sen-zhai
        Issue 3, Pages: 19-23(2003)
        摘要：APEC is the important economic co-operation between governments at Asia and Pacific. Up to the end of 2002, it has celebrated fourteen meetings between Ministers and ten informality meetings between torchbearers. And it has passed multi-manifesto about economic Co-operation and the freedom about investing in the seven seas that had active effect to the development of economic and smoke the calumet together, and harmony in the person of these manifestos. We should look for a uniform development at the whole Asia and Pacific. Because only the development can create harmony and only Harmony can advance the development.  
        关键词：亚太经合组织;领导人非正式会议;宣言;和谐   
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      • Luo Yao-jun
        Issue 3, Pages: 24-27(2003)
        摘要：According to the article, through analyzing the question-what is philosophy? Gramsci thinks of praxis philosophy as the essence of philosophy and Marxism. Praxis philosophy is just "a kind of absolutely creative activity". On the basis of this point, he, on the one hand, criticizes the philosophical perspective of metaphysical materialism-materialist monism, and the philosophical perspective of idealism-spiritual monism; On the other hand, he also criticizes the rigid research about Marxist origin and component. He suggests that three parts of Marxism are inherently united, a kind of total knowledge. In the meanwhile, Gramsci is against that we view Marxism as economic and simple materialism. In brief, Gramsci maintains that praxis philosophy constructs a kind of new perspective of philosophy. Philosophy is not theoretical dogma, but a kind of historically political practice. It does not only describe the world, but overthrows the old and non-human world, building the new and rationalized world.  
        关键词：实践哲学;哲学观;马克思主义   
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        发布时间：2022-01-07
      • Dai Hong-liang
        Issue 3, Pages: 31-37(2003)
        摘要：How is society remembered? Religious rites and convention are the important modes of social remembrance. Space of social remembrance is the range where religious rites or convention take effects. Belief is one of important channel of social remembrance. Belief of Mount Tai was the important composition of popular culture. Social space of belief attached to space of social remembrance. Mount Tai Goddess was the most important belief in north China. She was born in Song Dynasty, popularized and secularized at the beginning of Ming Dynasty, and disseminated in Shandong Province in the middle of Ming Dynasty. Mount Tai was the sacred center of Mount Tai Goddess, in which one kind of forceful culture formed. By this kind of means, the social remembrance to history and culture could continue.  
        关键词：碧霞元君;神圣中心;神圣空间;社会记忆   
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      • Issue 3, Pages: 38-41(2003)
        摘要：明代,东岳泰山之碧霞元君女神神名远播,香火兴旺,每日都吸引大量的香客前往进香朝拜,一方面刺激了当地餐饮、住宿、娱乐等服务性行业及商业的发展,带动了泰安城乡经济的繁荣和城市的发展。另一方面,也增加了中央和山东地方的财政收入,为山东乃至全国的经济建设和发展做出了一定的贡献。  
        关键词：明代;泰山;碧霞元君;香客经济   
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      • Issue 3, Pages: 42-45(2003)
        摘要：商周青铜器上大量的饕餮纹饰多被研究者做追根溯源式的研究,力求发现铸造者眼中的原形为何物,然而,对于已完全具备抽象能力的古人来说,创造出世间并不存在的形象并非不可能,越过探究原形的思维定式,从饕餮及其载体青铜礼器的功用———当时统治者采取的特有的政治及精神统治手段着眼,可以看出饕餮纹样带给人的恐怖、狞厉的感受正是统治阶级意志的体现。囿于远古特有的认知方式,饕餮纹样的拥有者又将自身视为其所指的神的世界的一部分,二者一体的观念使得饕餮纹样中又蕴含着和谐的因素,在一定程度上给人以审美的享受。因这和谐是以客体对主体的压服、主体对客体的利用为前提的,所以它只能是一种前和谐的状态。  
        关键词：青铜饕餮;原形;狞厉;前和谐   
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      • Issue 3, Pages: 46-49(2003)
        摘要：中国古代的谶谣乃是一种舆论性的预言,体现着当时人们对于社会现实,尤其是政治的态度。但古代人们曾一度认为谶谣乃是荧惑星下降教授小儿,所以体现着上天的旨意。现对这种观念加以考察,并就中古小说中的谶谣加以研讨。  
        关键词：谶谣;荧惑;政治;文学   
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      • Issue 3, Pages: 50-52(2003)
        摘要：汉代,润色鸿业的大赋占绝对统治地位,使汉代文风平直呆板,缺少革新精神。汉末文坛巨匠蔡邕的恋情赋则独树一帜,蔡邕在赋中热情地歌颂爱情,大胆地表露对爱情的向往与追求。蔡邕的恋情赋对美女的描写细腻生动,对爱情心理地刻画淋漓尽致,更为难能可贵的是他在赋中以常人的口吻描写普通人的爱情婚姻生活,丝毫不带道德教化的色彩。这在一定程度上扭转了汉末文风,对后代的恋情文学也起到了不可低估的作用。  
        关键词：蔡邕;恋情;汉赋   
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      • Issue 3, Pages: 53-55(2003)
        摘要：佛家色空观影响诗人和文论家较为快捷地解决了诗歌创作中的虚实关系,虚实关系的成熟又连带出一系列古典文论概念及其关系的成熟。意境正是在这诸种关系成熟基础上发展起来的更高一级的概念,并因此成为中国古代文论的核心范畴之一。  
        关键词：意境;佛家;色空观;影响   
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      • Issue 3, Pages: 56-58(2003)
        摘要：从《新诗戏剧化》的生成背景、作者的知识构成入手分析它接受英美新批评影响的可能,再从整体批评观念的转换及诗歌创作的具体技术层面,剖析以艾略特等为代表的英美新批评对它的影响。  
        关键词：新诗戏剧化;英美新批评;观念转换;非个人化;语言结构   
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      • Issue 3, Pages: 59-63(2003)
        摘要：词语的滑稽误用谓之"飞白",表现了语言的变化美,由意近而误,形近而误,音近而误所产生。在中英文学作品中,用来映衬人物的身份地位、文化水平,或渲染幽默讽刺的场景气氛。尽管汉语飞白和英语"飞白"修辞艺术效果相同,但他们在语言形式标记呈现的"变异"方面存在差异。在汉英互译时,用何种尺度处理这些"变异",才能既"借形得意",又"依形传意",译出内容与形式和谐统一的译文,是需要认真探讨的。  
        关键词：飞白;变异;修辞艺术;翻译   
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      • Issue 3, Pages: 64-67(2003)
        摘要：格言是人类智慧的精华。思维新颖,形式精练,美感强烈。格言在语义上具有创造性,这体现在它对概念化思维的突破。格言还具有强烈的哲理之美,它来自于对词汇语义的协调或关联能力,成功协调的语义关系越远,对读者产生的震撼就越大。格言的形式之美体现在简洁地表达语义,并在简洁表达的基础上使用特别句式、素材和各种修辞格,使其产生令人赏心悦目的语言形式。  
        关键词：格言;美学特征;语义结构   
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      • Shao Zhi-qin
        Issue 3, Pages: 68-72(2003)
        摘要：Economic globalization is an objective process in which all the countries’ economy moves towards opening and market( World economy heads for integration to a certain extent( Every country’s economy depends on each other more and more( This process will produce too much influence which could hardly be evaluated( How to meet the challenge of economic globalization and grasp the opportunity is an important subject faced to China’s economy.   
        关键词：中国经济;经济全球化;共赢;社会问题   
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      • Issue 3, Pages: 73-77(2003)
        摘要：我国农业产业化经营中存在的主要问题是资本规模太小,企业化、专业化和总体科技水平较低,产业产品结构比较单一,一体化程度不高,产业化经营组织利益连接关系不够紧密,项目重复建设严重,区域发展不平衡,支持体系尚不完善,政府调控的制度化建设薄弱等。欲使农业产业化快速健康发展,必须因地制宜,稳步推进,大力发展农产品加工业,不断扩大农业产业化经营领域,实施科技兴农战略,促进资源向优势主体集中,抓好龙头企业建设,理顺产业化链条中各经营主体之间的利益关系,积极发展多元化服务组织,深化流通体制改革,完善农产品市场体系,进一步完善农业产业化支持体系,加强宏观调控的制度化建设,树立团队精神,发展跨区域协作,处理好发展农业产业化经营与发展乡镇企业、小城镇建设三者的关系,使其互相促进,相得益彰。  
        关键词：农业产业化经营;问题;对策   
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      • Issue 3, Pages: 78-80(2003)
        摘要：在中国传统文化中占主导地位的儒家思想,包含有丰富的治国之道,其主题是"德治"和"仁政",这是儒家思想的精华。江泽民同志在世纪之交,总结历史经验,科学分析国内外形势,高瞻远瞩,批判地继承和发展了儒家的德治思想,提出了以德治国思想,建立了社会主义新型的"德治"观。这是在我党实施依法治国取得重大成效的基础上,治国思想的又一重大创新,是对马克思主义治国理论的丰富和发展。  
        关键词：儒家"德治"思想;以德治国;新型"德治"观   
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      • Issue 3, Pages: 81-84(2003)
        摘要：证据规则是指在诉讼证明过程中关于证据取舍和运用的法律规则。我国以前民事诉讼证据立法方面存在缺点与不足,在《最高人民法院关于民事诉讼证据的若干规定》中对其作了补充与完善。英美国家在对抗制诉讼中运用的主要证据规则对我国民事诉讼证据具有借鉴意义,并就今后的证据立法提出建议。  
        关键词：证据规则;自由心证;对抗制;举证   
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      • Issue 3, Pages: 85-87(2003)
        摘要：依据客观事实和有关理论,对编辑的劳动过程进行深入研究与全面考察,认为编辑劳动是一种创造性劳动;编辑的劳动和其他精神生产活动相比,有其特有的规律和潜隐性、不随意性等特点。  
        关键词：编辑;创造性劳动;创造能力   
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      • Issue 3, Pages: 88-91(2003)
        摘要：逐步被学界接受的编辑的再创活动观存在着属概念不确切的弊端。在进行方法论思考的前提下,对编辑的属概念进行分析,提出了笔者的智力劳动观:编辑是编者策划审理作品的智力劳动,是编者以具体的学习、发展为前提,以其独特的个性为根据,以通过双向选择获得的职业劳动岗位为依托而实现的。  
        关键词：编辑;属概念;智力劳动   
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