摘要:Harmony-promotion" thought dates back to ancient cultures, which was originated in the tentative realization of such when our forefathers got to know the harmonious state of nature in their observation of natural phenomena while engaged in natural reconstruction. Again in their social practice, they promoted ceremonial rites and regulations to achieve harmony by the gradual accumulation of lessons and experiences, thus bringing out ceremonial rites of various kinds, such as sacrifice rites for gods, marriage rites, ancestor-worship rites, alignment rites and pilgrimage rites. These all served the purposes of easing social contradictions, seeking social harmony and helping the full growth and establishment of "harmony-promotion"thought. By the time between the end of Xizhou and the Spring and Autumn Period, "harmony-promotion" thought had undergone the state of experience toward the state of theorization, laying a profound philosophical foundation for the traditional "harmony" culture.
摘要:All kinds of problems in development make the existing development-idea in crisis. However, any thing has its own life. These problems couldn’t push the existing development-idea to end. The existing development-idea has been taking important effect. So, we needn’t get rid of it. We should readjust and perfect it. For this purpose, we should thoroughly analyze its theoretical basis and practical foundation, and provide a feasible way to readjust it.
摘要:The historical classification of developmental viewpoint is composed of the following types: the traditional one and the sustainable one.The traditional one takes the economic increase as its sole aim, and considers the essence of development as an economic process. This kind of view mixes up the development and increase, deteriorates the living conditions of human beings, results in the one-dimensional person, and causes the contradiction between internal economy and external non-economy in the process of development. While the sustainable development is a comprehensive viewpoint, which combines society, economy, human beings and nature into co-existence and harmony. There are such differences between the traditional development and the sustainable development as the denotation and pattern, the scale of space and time, the standard of measurement and the relationship between man and nature etc. And there are also similarities between them in historical succession and emphasis on the economic development. The differences and similarities altogether constitute a dialectical relation between the traditional development and the sustainable development.
摘要:Marxist learning about man is a kind of science about real man and his history. On the basis of real man’s definition, Marx constructed his own system of learning about man, which was different from the others. Man being man is not because he is living being, but because he is social existence. So, Marx especially emphasize man’s social essence. Real man comes into being and develops in the process of material production, which is concrete and historical, and consistence of natural existence and social existence, and includes living individual existence, real man’s material living conditions and real man’s actions. Thus, Marxist learning about man looks on man’s practice--material production--as the basis of all changes in real world, only on which we can build the scientific system of Marxist learning about man.
摘要:Youth in new times prompted literary revolution to come into being. But the character of the former directly affected born way and mode of operation of the latter, and made China’s new literature exist different personality, utilitarianism and thought of reforming society with the aid of literary revolution from the beginning.
摘要:Jiang Ze-min’s thoughts of social science cover six parts as follows: the importance of social science, the respect to social science, the dialectical development of social science, the innovation in social science, the implication of social science and the pursuit of truth in social science research. These ideas constitute a systematic and complete ideology. It is of great significance to have a careful study and research of these thoughts in theory and practice.