Su Bao-mei. My Idea of Harmonious Ethics[J]. Journal of University of Jinan(Social Science Edition), 2003,(3):1-10.DOI:
我的和谐伦理观
摘要
我与刘宗贤、刘长明两位教授合作的《和谐伦理学宣言》发表后
在学术界引起了广泛的社会反响
褒贬不一。作为一种新伦理观
和谐伦理当然是也仅仅是伦理学链条上一个发展的环节
自有其不完善之处。为了使这一新的伦理观更加完善
有必要再作如下说明:人类与非人类都有其特定的价值———万有价值定律是和谐伦理观的价值论基础
因而
都有以其特定方式存在的权利;人类的自私与冷漠是地球生态系统失衡之源;"三者"———仁者、智者和贤者
只是一种爱心大写意;"三爱"———爱人、爱生兼爱万物
是有差等的爱;和谐伦理内涵着和谐之善与和谐之美;使非生物生物化
使生物人格化
不仅必要
而且可能;和谐伦理学不是一般地反对科学技术
而是反对科学技术的滥用;能者多劳
在维持和恢复生态系统的平衡中
人类应担负起更大的责任;和谐伦理学固然相对超前
但她代表了伦理学发展的方向
是实实在在的伦理学指归
而不是伦理乌托邦。
Abstract
The publishing of Manifesto of Harmonious Ethics
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for Harmonious Development of Living Beings and Abiotic Existence (the authors are Su bao-mei
Liu Zong-xian and Liu Chang-ming) has brought worldwide social repercussions. As a new kind of ethics idea
harmonious ethics is only a little link of the ethics chain. With the purpose of perfecting this new ethics
the author makes more illustration as follows. Law of gravitational value is the value basis of harmonious ethics
so both living beings and abiotic existence have their existent right. The selfishness and indifference of humankind is the origin of unbalance of ecosystem( Partition of the benevolent
the wise and the able and virtuous is only freehand brushwork of love. The loves to humankind
living beings and all the other existence are of subalternation. Harmonious ethics includes harmonious good and beauty
which doesn’t combat technology
but the abuse of it. As the able of all the existence
humankind should bear more responsibility to return to balance of ecosystem. Harmonious ethics is relatively advanced