Dai Hong-liang. The Space of Social Remembrance-Taking the Belief of Mount Tai Goddess as the Center[J]. Journal of University of Jinan(Social Science Edition), 2003,(3):31-37.
Dai Hong-liang. The Space of Social Remembrance-Taking the Belief of Mount Tai Goddess as the Center[J]. Journal of University of Jinan(Social Science Edition), 2003,(3):31-37.DOI:
社会记忆的空间——以清代山东碧霞元君信仰为中心
摘要
社会何以记忆?仪式与习惯是社会记忆的重要方式
社会记忆的空间就是仪式或者习惯所发生效力的范围。信仰是社会记忆的重要渠道
泰山信仰是民间文化的重要构成部分
信仰的神圣空间我们可以看作是社会记忆空间的延伸。碧霞元君信仰是华北地区最重要的民间信仰之一
碧霞元君信仰产生于女神兴起的宋代
大约明初开始经历一个民间化、世俗化的过程
明中期以后碧霞元君信仰在山东地区逐渐普及。泰山可以说是整个华北碧霞元君信仰的神圣中心
在碧霞元君的神圣空间内
形成一种强势信仰文化
社会对历史与文化的记忆得以延续。
Abstract
How is society remembered? Religious rites and convention are the important modes of social remembrance. Space of social remembrance is the range where religious rites or convention take effects. Belief is one of important channel of social remembrance. Belief of Mount Tai was the important composition of popular culture. Social space of belief attached to space of social remembrance. Mount Tai Goddess was the most important belief in north China. She was born in Song Dynasty
popularized and secularized at the beginning of Ming Dynasty
and disseminated in Shandong Province in the middle of Ming Dynasty. Mount Tai was the sacred center of Mount Tai Goddess
in which one kind of forceful culture formed. By this kind of means
the social remembrance to history and culture could continue.