最新刊期
卷 29 ， 期 1 ， 2019
- 摘要：This thesis divides the history of China’s sociology into four periods: the introduction and translation periods from 1895 to 1920, early development period from 1921 to 1952, renaissance period from 1979 to 1998 and conventionalization period from 1999 to 2018. Besides, the thesis also analyzes the origin and characteristic of indigenization of sociology in different periods. The conclusion is that participation of external academic factors, internal change of academic structure characteristic and restriction or promotion of other support systems are three core elements which constitute sociology knowledge framework to understand the popularity and manifestation of sociology indigenization issues. This thesis also illustrates typical opinions in controversy of modern sociology indigenization, internalization or globalization. We think that in the development of China’s sociology, the controversy about indigenization, internalization or globalization is not relevant when it comes to ontology. It is just scholars’ preference based on their own academic attainments. Therefore, taking absorbing anything and everything as principle of research subjects or research methods may reconcile controversy and promote research of China’s sociology to realize new academic achievements.
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发布时间：2022-01-13 - 摘要：Controversy about sociology indigenization reflects the development of sociology since more than 30 years restoration of China’s sociology. Controversy issues in different periods are emphasis in the process of sociology professional system construction. From shift of research subjects, local sociology construction to improvement of epistemology and methodology, different part of specialized subject construction causes indigenization controversy about research subject, theory universality and methodology. China’s sociology indigenization is a process from the introduction of western sociology theories to construction of local academic community. Introduction in and out are two sides of indigenization. Question faced by sociology is understanding to the deep structure of Chinese society. This is fundamental issue need response of indigenization at this stage.
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发布时间：2022-01-13 - 摘要：In the past 30 years since the restoration and reconstruction of China’s social work, indigenization has been the core issue, which is related to the development trajectory of China’s social work. Political connection, cultural sensation and practice introspection are three factors of China’s social work Indigenization. The contexts of the development of Chinese social work are quite different from those in western countries. This essay aims to explore the political, cultural and practice factors justify indigenization of China’s social work.
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发布时间：2022-03-29 - 摘要：Sociology as subject is imported goods. However, in the Late Qing Dynasty and the Early Republic of China, many sociologists including Fei Xiaotong advocated sociology indigenization to understand western sociology and solve China’s social problems. Fei Xiaotong explained traditional Chinese social structure from differential pattern, religion, imperial power and gentle power. His research on small town carved out special way about urbanization different with European and American countries. Every subject has its own pedigree created great master. This pedigree is priceless treasure for every later scholar. Through research on Fei Xiaotong’s discover China trip, we can find out special magic of social studies.
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发布时间：2022-03-29 - 摘要：Zhou Zuoren’s works are obviously influenced by H. Ellis’s opinions about decadence in his Affirmations and The Dance of Life which means that Zhou Zuoren’s decadence comes from the concept of H. Ellis. In their minds, decadence is not normally decadence. It is aesthetic orientation rather than moral attitude. Paying more attention on part rather than entirety is aesthetic orientation of decadence. Zhou Zuoren claims that art should divorce from religion which is also a kind of decadence. Artistic form born as a part of religious form. With the development of people wisdom, artistic form divorces from religious entirety. His essays directly focus on trivial things using "decadence" method. This is the charm ore magic of his essays. However, his decadence is not absolute decadence. Aesthetic object it not always prior than aesthetic subject in his essays. In other words, his essays are not absolutely far away from human life. Restriction is important aesthetic principle. Compared with appearance of western "decadence" writers, Zhou Zuoren’s "decadence" is characteristic. Therefore, we can say that Zhou Zuoren refines decadence from western literature into unique artistic expression.
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发布时间：2022-03-29 - 摘要：From 1920s to 1940s, Zhou Zuoren had continuous communication with Korean intelligentsia. He payed most attention to Korean literature. He learned Korean language, gave high evaluation to Korean artistic value, supported Korean independence movement and appreciated Korean cultural identity. Korean writers also communicated with Zhou Zuoren frequently, payed attention to his literal activities and opinions and introduced him to Korean people. Sometimes, they evaluated his works. The most outstanding one was Chung Lae-Dong, who studied in Peking University in 1920s and 1930s. He published Zhou Zuoren and Chinese New Literature in September or October in 1934. This essay was written after his reading to all works of Zhou Zuoren. He evaluated and introduced Zhou Zuoren systematically and generally. Chung Lae- Dong gave high evaluation to Zhou Zuoren’s literal activities and opinions before he gave himself up to the Japanese imperialist. Thanks to Chung Lae-Dong’s essay, Korean readers began to know Zhou Zuoren as representative Chinese modern writer. Chung Lae-Dong’s evaluation and his research carried out simultaneously. He ended up his study in Beijing in May,1934 and went back to Korea. At that time, he may know controversy about Zhou Zuoren’s Wu Shi Zi Shou Shi. Chung Lae-Dong, who preferred anarchism theory of literature and art and had critical attitude to Marxism, agreed with Zhou Zuoren’s opinion. Moreover, realities as decline of proletariat literature movement in Korea also promoted Chung Lae- Dong’s attention to Zhou Zuoren’s literal activities and opinions. Zhou Zuoren and Chinese New Literature included Zhou Zuoren’s life literature attitude, express aspiration literature attitude, literature creation characteristics and achievements, abundant reading cultivation, vernacular literature theory centered with contents and expressions, attitudes to criticize national literature and proletariat literature, appreciation to essay as literature style, attention to folk literature and art, comprehensive literary and art criticism attitude. This was really systematical evaluation at that time. Su Xuelin’s Research on Zhou Zuoren was Published in December, 1934. Masuda Wataru’s Discussion on Zhou Zuoren was published in September, 1935. Chung Lae-Dong’s Zhou Zuoren and Chinese New Literature was published in September or October in 1934. Although Chung Lae-Dong didn’t study on Zhou Zuoren in long time continuously, his studied on Zhou Zuoren in earlier time. He was the first one who evaluated Zhou Zuoren systematically in Korea. Therefore, Chung Lae-Dong’ research on Zhou Zuoren is significant in the research history of Zhou Zuoren.
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发布时间：2022-03-29 - 摘要：Proletarian revolutionary literature in Lu Xun’s mind is distinctly different from the Creation Society and the Taiyang Society. It is also different from Mao Dun’s opinion. These differences exist in five aspects. First of all, Lu Xun understands the formation of proletarian revolutionary literature from his vision of building up harmonious country. Then, he emphasizes that proletarian revolutionary literature should be created by proletariat. Thirdly, he hates speculative behavior and stress on reality. Moreover, he praises rebellious spirit and also appeals for cherishing life. Last but not least, he pays much attention on the introduction of foreign literature.
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发布时间：2022-01-13 - 摘要：The ritual of farming is a kind of court political ritual that the ancient emperors cultivated farmland before spring ploughing in order to pray for a good harvest of grain, worship the ancestral temples, persuade the peasants to stick to their duty and worship the heaven to show filial piety. Most of the Fu Writers in the Tang and Song dynasties inherited Pan Yue’s Ji Tian Fu. Under the influence of the imperial examination system which advocated the dignity and authority of the emperor, this kind of Fu can carry forward the feudal cultural significance of the emperor’s "solid foundation" and "filial piety" . In Tang Dynasty, Li Meng, nameless and Shi Guan’s Ji Tian Fu, nameless Qian Mu Wang Xing Fu and Wang Bi Tillage and Rongtian Fu used concise artistic techniques to describe the emperor’s display of splendor and the process of tillage, while in Song Dynasty, Wang Yucheng’s Ji Tian Fu, Li Bi's Ji Tian Qi She Ji Fu and Yang Jie’s Ji Tian Ju Shao Yang Zhi Di Fu, they used fresh prose writing methods to elaborate on the ritual and orientation of tillage. These pluralistic forms and styles are indeed of epochal significance for inheritance and innovation. Although there are differences in content and system between Tang Dynasty and Song Dynasty, most of them have the cultural connotations of praising the emperor’s "persuading agriculture to grow, solid foundation" and "sacrificing ancestors to express filial piety" . Therefore, this paper intends to interpret eight pieces of Ji Tian Fu in Tang and Song dynasties, and explain the background of the creation of Ji Tian Fu ritual system, to illustrate the background of the creation of Ji Tian Fu ritual system in Tang and Song dynasties, emphasizing that there is a cultural tradition of "solid foundation" and "filial piety" . From the praise of the emperor’s cultivation etiquette, the author interprets the rich and diverse aesthetic style, and then affirms the era and literature value of the cultivation of the Ji Tian Fu.
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发布时间：2022-03-29 - 摘要：The Sandu Fu was classified in "Metropolitan City Fu" . "Metropolitan City Fu" is an important subject that has been inherited continuously from Han Dynasty to Six Dynasties. Through the relationship between Sandu Fu, Bangu’s Liangdu Fu and Zhang Heng’s Erjing Fu, we can see that there are not too many common features among these Fu works. However, by studying the differences between Sandu Fu and other similar works of other times, we can outline the development process of "Metropolitan City Fu" , understand the writing situation of "Metropolitan City Fu" in the Eastern Jin and Southern and Northern Dynasties, and judge the academic position of Sandu Fu in the history of literature.
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发布时间：2022-01-13 - 摘要：In the relationship between province and central government in the late Qing Dynasty and the early Republic of China, provincial power often broke through original system restriction and expanded into new power running mode because of special reasons between competition between province and central government. Over all, this development process can be divided into three periods. In late Qing Dynasty, central government was beset with troubles internally and externally, local self-government was introduced into China, original social structure was instable caused by system transformation. In this historical background, provincial power expanded gradually. Central government’s leadership rendered ineffectual by recalcitrant provincial power before the 1911 Revolution. The revolution in the late Qing Dynasty and the early Republic of China was partly influenced by the rise of provincial power. The second period is between the 1911 Revolution to the death of Yuan Shikai. In this period, besides the competition between Beiyang Group and Nationalist Party as we all know, the main competition was between Beijing government and provincial separation power. These two competitions overlapped but had difference. Yuan Shikai proclaimed himself emperor based on military force which stirred up the rebellion of different parties and provincial powers. His rule gradually became illegal and he lost all reputation. The third period is during late Beiyang Government, the post-Yuan Shika period. Its main characteristic was that provincial powers dominated the country. Provincial powers invaded central government, set up a separatist regime by force of arms, applied self-government which lead to secession of the country. How to end up secession and wars to realize peace and unification, history chose The Communist Party of China’s revolutionary road which protested against imperialism and feudalism and advocated Kuomintang-Communist cooperation to build up united front and overthrow warlord. This is the exact solution to the relationship between province and central government in the late Qing Dynasty and the early Republic of China.
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发布时间：2022-01-13 - 摘要：上海位于东海之滨,居中国南北海岸线的中点和万里长江出海口,境内江河密布,终年不冻,与长江合流入海,万吨轮船可常年候潮进出港口。上海自被迫开埠以来,就是重要的航运枢纽和贸易口岸。招商局自创办时起,即购置轮船,在以上海为起讫港的多条国内、国外航线上,与外国轮船公司展开竞争。本文在运用大量航运档案的基础上,对招商局在新中国建国前各个时期在上海的各类轮船进行系统梳理和考索。
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发布时间：2022-01-13 - 摘要：Zhang Yuanji didn’t have religious faith. However, he left many opinions and works connected with different religions. First book edited by him was Missionaries in China translated by Yan Fu. His friendship with Ma Xiangbo, his speech about religion issues in Chinese students’ party in London and his appeal to cultivate patriotic missionaries constitute several aspects of his religious value. These are also important parts to study his cultural concept. As publisher, he also fulfilled mission to continue Buddhism and Taoism classics with his publishing practice. His brilliant exposition about the origin of Buddhism and Taoism also expanded his religious value. Reorganizing and publishing religious classics aim to protect ancient culture rather than preaching. Protect ancient culture means inheriting reasonable part of traditional culture to be used by modern people and modern society. Buddhism born in foreign country and Taoism formed in China are all achievements of human wisdom. Publishing of Xu Zang Jing, Dao Zang and Qi Sha Zang is powerful prove.
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发布时间：2022-01-13 - 摘要：Inclusive finance is absorption and abandon to traditional commercial finance. As practical subject, how to find out development way of inclusive finance to realize the last step of inclusive finance is very important. Business limitation of inclusive finance is obscure because of lack of intensive finance research frame structure which leads to the variation of intensive finance. One variation is combination with financial relief and transfer payment which leads to lack of efficiency and commercial sustainability. The other one is combination with usurious loan and private lending which leads to noninclusive finance even financial poverty. This paper raises up platform plus product mode based on intensive finance theories. This is innovation to relationship between components, dynamic mechanism and factors. Through government credit, marketization operation, bank loan and innovation of marketing and techniques, requirements of financial service are reduced and the last step of intensive finance is realized. We hope this can be the practical guide of intensive finance.
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发布时间：2022-03-29 - 摘要：The core of the group company management is that, combining the management mode, the parent company uses the control point to manage and control subsidiaries, to gives full play to the synergistic effect and the mother-in-law superiority. Through expert interviews and questionnaires, using qualitative and quantitative analysis, we attempt to sort out and summarize 58 control points in group's marketing management, including marketing strategy, target market, brand management, price and channel management, and executing management, and further divided these points into the key, important and general control points, to build a parent-subsidiary company marketing management control point classification index system. The more decentralized parent company's management model is, the fewer the number of control points of concern is, the higher the degree of importance of points is, and the more power it delegates to the subsidiaries, and vice versa.
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发布时间：2022-01-13 -
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