最新刊期

    28 5 2018
    • Ganli XU,Lei ZHANG
      Vol. 28, Issue 5, Pages: 5-11(2018)
      摘要:Localization has attracted scholars’ attention in recent years. Meanwhile, folklore closely connected with local society doesn’t pay much attention to localization. Folklore faces transformation from traditional -folklore to modern folklore in modern situation from academic theory angle. In this process, localization is inevitable choice in order to develop it. However, localization of folklore has two disadvantages. One is the unconsciousness of constructing local concept; the other one is superficial, narrow and old international perspective. Discovery and trial of folklore localization need continuous endeavor of academic community.  
        
      4
      |
      0
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252500 false
      发布时间:
    • Xiaoling LI
      Vol. 28, Issue 5, Pages: 12-19(2018)
      摘要:Generally, vernacular is taken as opposite of classical Chinese. In fact, vernacular is not only a language concept. In 2000, Miriam Bratu Hansen, professor of University of Chicago, endows the concept of vernacular with new aesthetic connotation based on Hu Shi’s expressions and his knowledge and understanding to Vernacular Movement. This thesis discusses the concept of vernacular from the relationship between vernacular and daily life, vernacular as aesthetic concept and enlightenment to daily life and daily life anesthetization three aspects connected with Hansen’s aesthetic understanding and introspection on concept of daily life of Hermann Bausinger. This thesis aims to break through the limit between tradition and modern and find out Chinese characteristics and theoretical foundation for the development of Chinese folklore in the background that folklore researches form its own characteristic in other countries.  
        
      4
      |
      301
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252499 false
      发布时间:
    • Xi JU
      Vol. 28, Issue 5, Pages: 20-28(2018)
      摘要:Kang’s Party claimed as mainland Neo-Confucianism don’t have theory consciousness to clear up the sources and get to the bottom of problems. They do the opposite, follow the example of Kang Youwei to reform the institution by returning to the ancients and deny modern Neo-Confucianism represented by Mou Zongsan. Kang’s Party betray Confucian orthodoxy, use two periods of Confucianism theory to change Confucian tradition and system which speculate politics, make Confucianism more political and religious and deny philosophical and scientific nature of Confucianism. If we let it go, serious consequences will be caused again. Therefore, introspection on Neo-Confucianism to recognize its betray to Confucian fundamental position and ideological principle and reveal the truth is necessary.  
        
      4
      |
      256
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252502 false
      发布时间:
    • Tieji SUN
      Vol. 28, Issue 5, Pages: 29-38(2018)
      摘要:Jiang Qing’s political Confucianism is betraying to the spirit of Chinese people which takes nominal rectification as aim. It will associate with Neo-Kang Youwei Doctrine finally which symbolizes the fall and end of political Confucianism. The fundamental reason is that Jiang Qing and Kang’s Party don’t understand Confucian’s ideology and take Confucianism as interference politics tool. Therefore, modern Chinese Confucianism research should go back to Confucian’s ideology and clear up the sources and get to the bottom of problems. Researchers should unconsciously influence society through their own morality and connect renaissance of Confucianism with real life and social activities.  
        
      3
      |
      264
      |
      1
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 22544754 false
      发布时间:2022-01-13
    • Feiya TAO
      Vol. 28, Issue 5, Pages: 39-53(2018)
      摘要:This paper discusses on how Christianity gradually develops in Chinse society in the vision of modern and contemporary Chinese history and East Asian Christianity history. After three failures, Christianity came to China with the support of western powers during colonial expansion time. In the support of unequal treaty, missionary activities became legal which started the interaction between Christianity and Chinese political power and Christianity development in China. There are two reasons for the development of Christianity in Chinese society. From external social environment, consistently changing relationship between government and Protestantism from late Qing Dynasty to the Republic of China has been keeping legal in law. From inner power, Christianity positively or passively takes part into social transformation of modernization according to Chinese social environment, especially Japanese invasion to China, to realize development and spread. This paper also discusses on the similarities and differences between the development of Christianity in China, Japanand Korea. In the end of the paper, the situation of Christianity in modern China is introduced. Christianity is supplement to tradition Chinese religions and Chinese Christianity should be more Chinese which is inevitable.  
        
      4
      |
      0
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252501 false
      发布时间:
    • Yoichi YAMAGUCHI
      Vol. 28, Issue 5, Pages: 54-62(2018)
      摘要:During the Meiji Restoration, Christians in Japan were willing to serve the nation faithfully so that they could overcome the claim from the early modern period that Christianity does harm to the nation. In modern Japan, as the nation established kokutai, the "National Structure" of the State Shinto, which centered around Emperor, Christianity came into conflict with the National Structure, but later reconciled with it and eventually, adjusted to Japan. The current paper will examine this process. In the early modern period, Christian thought was introduced to Japan through Chinese literature written in kanji and missionaries from the West went over to Korea through Japan. However, Christians in Japan chose to "leave Asia and join the West" . The believers affirmed the nation’s invasion to other Asian countries and after all the denominations merged into the United Church of Christ in Japan (UCCJ), they cooperated in the nation’s war effort and worshiped at Shinto shrines. After World War II, churches in Japan repented on these two actions and have been aiming to be independent from the nation and build good lateral relationships with other Asian churches.  
        
      3
      |
      0
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252535 false
      发布时间:
    • Jeong Min SUH
      Vol. 28, Issue 5, Pages: 63-68(2018)
      摘要:There is a great volume of research on Asian Christian history. On the one hand, studies have focused on the propagation of Christianity as a new religion within the context of Asian culture and religion. On the other, scholars have examined how Christianity contributed to the modernization of Asian countries. These studies have demonstrated that there exist regional differences; in particular, China, Japan, and Korea have each developed its unique form of Christianity under distinct historical circumstances. Thus, this article suggests that Asian Christianity research should focus more on the sociopolitical ideology of Asian modern history and its relationship with Christianity. Examples include the relationship Christianity has had with imperialism, colonialism, nationalism, socialism, or capitalism in Asia. This article examines the new identity of Asian Christianity via the relationship between Christianity and the sociopolitical ideologies of Asian history.  
        
      3
      |
      0
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252549 false
      发布时间:
    • Masahisa SUZUKI
      Vol. 28, Issue 5, Pages: 69-78(2018)
      摘要:In July 1949, just before the founding of the People’s Republic of China, the First Congress of Chinese Writers and Artists was held in Peiping. At the congress, Mao Dun published the report entitled "The Struggling Developing Revolutionary Art and Literature under the Oppression of the Reactionaries" . Although the report is based on many discussions led by the Communist Party of China, the four periods of the artistic and literary activities defined by the report in the Kuomintang ruling area almost coincide with Mao Dun's own experience. During the eight years’ War of Resistance against Japan, Mao Dun explored the path of artistic and literary ideology, and found his experience of setting the direction of the Communist Party of China as the goal to be the destination of the development of self-consciousness. His ideology thus was considered by the Communist Party of China as a paradigm of the literary and artistic activities in the Kuomintang ruling area. In other words, the transition of Mao Dun’s literary and artistic ideas based on his own experience is consistent with the "self-remoulding" advocated by the Communist Party of China. Hence the transitioning process of Mao Dun’s artistic and literary thoughts from the outbreak of the Second Sino-Japanese War to the founding of People's Republic of China is the combat between reform and persistence.  
        
      4
      |
      284
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 22544923 false
      发布时间:2022-01-13
    • Xiangyin CHEN
      Vol. 28, Issue 5, Pages: 79-95(2018)
      摘要:This article studies the theme of "superfluous man" in the evolution of the prose of Qu Qiubai, tightly associating with his last work Superfluous Words. One of my main arguments elaborates characteristics of "Antinomies" in Qu’s spiritual phenomena, which provide a solid basis of writing Superfluous Words and create multiple layers and levels to symbolize and dramatize his'Self’ in his works in different periods. My research synthesizes and scrutinizes Chinese, Russian, English and Japanese studies of Qu Qiubai, tracing the Russian origin of the term "superfluous man" , categorizing its literary types in world literature, and investigating its influences on Qu’s prose, including his political essays. The article also shows how Qu employs such term, types and theme as a simile, metaphor, or/and instrument in his works, with specific reference to "Chinese Superfluous Man" , and "Superfluous Words" , in order to illuminate/conceal, symbolize, or/and occasionally dramatize his political situations and psychological conditions in different stages.  
        
      3
      |
      352
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252551 false
      发布时间:
    • Hongtao YUAN
      Vol. 28, Issue 5, Pages: 96-101(2018)
      摘要:In face of the rapid development of network literature in China, a lot of literature researchers actively respond to convert concept, strive to build a new theoretical system and discipline mechanism, especially in basic theory research has made many breakthroughs. On the other hand, in face of the impacts both network literature and the Internet age, in order to improve the effectiveness of the criticism and theory, the researchers not only need further adjustment the research method, but also need study the subject itself more consciously adjustment and transformation.  
        
      3
      |
      0
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252553 false
      发布时间:
    • Meiyan LU
      Vol. 28, Issue 5, Pages: 102-107(2018)
      摘要:With the historical change of contemporary intellectuals' fate, the whole appearance and creation of intellectual novels have also undergone a dramatic change. From the perspective of narrative point of view, seventeen years to early in the new period, the intellectual theme of the novel creation perspective always give priority to political perspective, the writer of the establishment of the narrative angle of view for more literary position, creative thinking and the political appeal of consideration, rarely for literary form, techniques and aesthetic value of thinking. From 1980 s, the subject of intellectuals’ fiction into a new stage, the narrative angle of view from the perspective of political external to the individual human nature and the soul of the internal transfer plays an important role in the creation of phase transformation. The choice and determination of narrative perspective means the choice and determination of the writer's writing standpoint. The perspective of contemporary intellectuals’ subject novels from 17 years, and a continuing shift in the 90 s, in the new period from the political perspective to view of humanity, from the collective narrative to individual narrative, marked the awakening of individual consciousness of intellectuals as well as the spiritual reflection of intellectuals to deepen.  
        
      3
      |
      0
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252562 false
      发布时间:
    • Xiaokang LEI,Jing AN
      Vol. 28, Issue 5, Pages: 108-115(2018)
      摘要:Henri Fayol is founder of classical management theory. He raised up classical definition of management which is management is plan, organization, command, coordination and control. He also raised up five elements and fourteen principles of management which have great contribution to the form of general administrative theory. Emergency management aims to reduce loss caused by emergency situations and improve capability of dealing with emergency situations. Henri Fayol’s management theory is also suitable to emergency management theory and practice. Emergency plan, emergency organization structure and emergency management evaluation match with plan, organization, command, coordination and control five elements of management. Five elements of management integrate into four stages of emergency management. They are closely connected and have consistency. Therefore, research and practice of emergency management in the frame of Henri Fayol’s management theory are important.  
        
      6
      |
      941
      |
      4
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 22544972 false
      发布时间:2022-01-13
    • Wei ZHANG,Yuting LU
      Vol. 28, Issue 5, Pages: 116-123(2018)
      摘要:To improve loan guarantee system of middle and small-sized enterprises, we should clearly define the public good nature of loan guarantee of middle and small-sized enterprises, increasing financial support to loan guarantee of middle and small-sized enterprises, improve management operation mode of loan guarantee of middle and small-sized enterprises and promoting risk management level of loan guarantee of middle and small-sized enterprises. The goal is establishing loan guarantee system of middle and small-sized enterprises with high level risk management capability supported by government, dominated by government capital, supplemented by private capital and foreign capital.  
        
      35
      |
      532
      |
      8
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 22544819 false
      发布时间:2022-01-13
    • Wei ZHANG,Xinyi LIU
      Vol. 28, Issue 5, Pages: 124-133(2018)
      摘要:Some real estate enterprises choose asset-light business model to solve the dilemma caused by limited credit policy and rising land price. Fantasia has some achievements through developing characteristic asset-light business model based on community integration service. We conclude that Fantasia’s transition has obvious effect through analyzing Fantasia’s asset-light transition based on community integration process, effectiveness and achievements. Fantasia’s report forms present asset-light character. Meanwhile, asset-light transition improves Fantasia’s financial performance. Fantasia’s economic value added presents rising tendency.  
        
      3
      |
      643
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252631 false
      发布时间:
    • Xiaoping YUAN,Shuang YANG
      Vol. 28, Issue 5, Pages: 134-142(2018)
      摘要:In the process of targeted poverty alleviation, social mobilization is an effective way to promote farmers’ participation. To succeed, social mobilization must be combined with the combination of subject and object, mobilization and participation. During the period, the Government encourages the farmers to join the market by cultivating the new market main body and subsidizing the farmers’ participation, which promotes the farmers’ and the market to reach the cooperative relationship. The substantial change in the relationship between the government, the market and the farmers make the farmers have a sense of identity to the targeted poverty alleviation, so that the government and farmers can reach a " consensus ".  
        
      3
      |
      0
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252591 false
      发布时间:
    • Qingle LIU,Shiyi Mo,Yiyue MA
      Vol. 28, Issue 5, Pages: 143-150(2018)
      摘要:Self-financing ability raised up by Chinese Scholars based on Amartya Sen’s theory is an operable concept. Housing support policy is an important policy of Chinese government’s poverty alleviation. This paper based on CBP mode existing generally in rural dilapidated housing rehabilitation divides self-financing ability into capital revitalizing ability, debit and credit ability, social capital and working competence. This paper establishes related target system through analyzing the relationship between them. The political connotation of this research is that raising up self-financing ability of farmers bases on the improvement of capital primitive accumulation and working competence. The key point is improving social capital ability of farmers and the priority of government work should change into debit and credit ability from direct financial support.  
        
      3
      |
      187
      |
      2
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 22544889 false
      发布时间:2022-01-13
    • Jianhua LIU,Fenghuan LIU
      Vol. 28, Issue 5, Pages: 151-156(2018)
      摘要:Social transition has many dimensions influence on object and subject of public recognition of enterprises social responsibility. Public recognition deconstruction not only has closely connection with enterprises’ behavioral expression during social transition, but also closely connects with social situation such as public reason, diversification of public demands and development of media. Public recognition of enterprises social responsibility is complex. This recognition is comprehensive result based on cognition, interaction and situation. To reconstruct public recognition of enterprises social responsibility, we need optimize development mode and improve information communication strategy to transform enterprises social responsibility government positively. We need form enterprises social responsibility behavior restriction rules and governance mechanism baseline to construct enterprises social responsibility repair situation.  
        
      4
      |
      0
      |
      0
      <HTML>
      <L-PDF><Meta-XML>
      <引用本文> <批量引用> 23252603 false
      发布时间:
    0