摘要:Advanced culture is composed of scientific, humane and religious spirits, which act and survive together. The principal task of scientific spirit is to pursue the true. That of religious spirit is to pursue the good. And that of humane spirit is to pursue the beautiful. The combined action of the three kinds of spirits propels development of material, political and spiritual civilizations.
摘要:The shortcomings of our traditional idea of development (the heart is GDP) are exposed by SARS. Now we should get rid of the GDP thought and build new idea of harmonious development. Moreover, we should promote its building from such aspects as renewing development mentality and concept of value, reforming the check-up methods of cadre achievements and transforming government function.
摘要:In process of China’s modernization, the relation between state and society has been benign, but doesn’t change in nature, which still is strong-state and weak-society. In fact, SARS broke through the process. As society doesn’t have self-saving ability and organizational resources, state can involve in society on a large scale. Could the relation between state and society not been destroyed when we deal with the emergent things or social contagion? After SARS, the relation between state and society should be built on the basis of fairness, equality, democracy, freedom and justice.
摘要:This essay criticizes the facts that divided the aesthetic experience and the aesthetics research. They led to the lack of the vitality and the creativity. On the other hand, Chinese traditional culture, especial the aesthetics theory, is a lively and bright world. So we should learn a lot from it. At the same time, the most important part of Chinese traditional culture is not the knowledge but the ancient’s experience of their lives, maybe the culture just is their true life. What we should do today is not only to learn their knowledge but also to inherit and relive their experience in our life everyday.
摘要:The Ocean Asia-Pacific Concept is mainly a concept of development, formed on the basis of analyzing and criticizing the Ocean Culture Theory and“Ocean Japan Theory”. It discusses the development of the Asia-Pacific region in the perspective of the symbiosis of mainland and ocean. This concept pays attention to the integration, subjectivity and creativity of the Asia-Pacific region, and lays emphasis on the extroversion, openness, progressiveness and cooperation. It contains the ocean consciousness, ocean exploitation, creating the new acting regime and developmental model of ocean culture. This paper discusses the ocean development dimension of China in participating the development process of the Asia-Pacific region.
摘要:City is not town, and the standard of urbanization is not the standard of town. City and town cannot be composed. But this kind of phenomenon is universal in academic circles. Compared with developed countries, China’s urbanization not only started lately, but also the process is tortuous. If the target of urbanization is substituted for that of town, China is more backward, the task to realize urbanization is more arduous. The basic aim and power of China’s reform and opening should be to return right to people, especially to peasants. We can just realize the aim by propelling urbanization.
摘要:Educational innovation and cultural construction is the important subject of higher education in 21ry. Our higher education must realize breakthrough in such aspects as ideological and political work, system, subject construction and idea of development. We should rebuild the culture of colleges and universities, which takes time, humane, scientific and idea spirits as its main contents, and heighten the colleges and universities’ ability of competition for educational innovation.