东京基督教大学,日本 东京 270-1347
山口阳一,东京基督教大学校长,研究生院教授,研究生院神学研究科委员长。
[译者简介]李剑锋,同志社大学博士课程毕业。
纸质出版日期:2018-09-15,
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山口阳一, 李剑锋. 日本近现代史与基督教
Yoichi YAMAGUCHI. Christianity in Modern Japan[J]. JOURNAL OF UNIVERSITY OF JINAN (Social Science Edition), 2018,28(5):54-62.
明治维新时期的基督教为了克服近世的基督教国祸论,追求“报国的基督教”。近代日本形成以天皇为中心的国家神道的“国体”后,基督教与此发生了冲突,但不久融合在一起,顺应了日本社会。本文详述了日本基督教的这一发展过程。虽然借着汉文书籍基督教思想被引进到日本,且日本是基督教向朝鲜传道的经由地,但是日本的基督教却走上了“脱亚入欧”之路。赞成侵略亚洲的基督教与日本基督教团联合,开展了帮助战争和神社参拜的活动。战后日本基督教会反省这两方面的问题,把自律性和与亚洲教会的团结合作当作它的任务。
During the Meiji Restoration
Christians in Japan were willing to serve the nation faithfully so that they could overcome the claim from the early modern period that Christianity does harm to the nation. In modern Japan
as the nation established kokutai
the "National Structure" of the State Shinto
which centered around Emperor
Christianity came into conflict with the National Structure
but later reconciled with it and eventually
adjusted to Japan. The current paper will examine this process. In the early modern period
Christian thought was introduced to Japan through Chinese literature written in kanji and missionaries from the West went over to Korea through Japan. However
Christians in Japan chose to "leave Asia and join the West" . The believers affirmed the nation’s invasion to other Asian countries and after all the denominations merged into the United Church of Christ in Japan (UCCJ)
they cooperated in the nation’s war effort and worshiped at Shinto shrines. After World War II
churches in Japan repented on these two actions and have been aiming to be independent from the nation and build good lateral relationships with other Asian churches.
基督教近代日本的“国体”思想中日关系日本基督教团的战争和神社参拜战后教会
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