上海大学 历史系,上海 200434
陶飞亚,上海大学历史系教授,博士生导师。
纸质出版日期:2018-09-15,
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陶飞亚. 中国近现代史与基督教
Feiya TAO. Modern and Contemporary Chinese History and Christianity[J]. JOURNAL OF UNIVERSITY OF JINAN (Social Science Edition), 2018,28(5):39-53.
本文在中国近现代史及东亚基督教史的视野中,讨论了基督宗教是如何被植入中国社会并在其中逐步生长的。基督教经历了三次输入中国的失败后,在具有西方基督教背景的列强对华殖民扩张时代再度传入晚清中国,且在不平等条约支持下使得传教信教合法化,开启了基督教与中国政治力量互动及其自身成长的进程。基督教得以传入并嵌入中国社会的原因在于,从外部社会环境看,从晚清到民国在不断变化的政教关系中,除了短暂间隙,基督教一直具有维持其存在的“合法”的地位;从内部动力看,基督教自身一直因应中国社会处境主动或被动地参与社会现代性转型的改良、革命与反对外来侵略,特别是反对非基督教背景的日本侵华,谋求基督教传播和发展。基督教在近现代东亚中日韩三国中的际遇有共性也有差别。在近现代中国,基督教的传入对中国宗教传统有其补缺性。而在当下,基督教的中国化则是中国基督教存续的必由之路。
This paper discusses on how Christianity gradually develops in Chinse society in the vision of modern and contemporary Chinese history and East Asian Christianity history. After three failures
Christianity came to China with the support of western powers during colonial expansion time. In the support of unequal treaty
missionary activities became legal which started the interaction between Christianity and Chinese political power and Christianity development in China. There are two reasons for the development of Christianity in Chinese society. From external social environment
consistently changing relationship between government and Protestantism from late Qing Dynasty to the Republic of China has been keeping legal in law. From inner power
Christianity positively or passively takes part into social transformation of modernization according to Chinese social environment
especially Japanese invasion to China
to realize development and spread. This paper also discusses on the similarities and differences between the development of Christianity in China
Japanand Korea. In the end of the paper
the situation of Christianity in modern China is introduced. Christianity is supplement to tradition Chinese religions and Chinese Christianity should be more Chinese which is inevitable.
天主教新教清政府国民党共产党
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