As one of the creator of new culture and new literature

Lu Xu’s influence on Xiao Hong mixes with vernacular literature’s influence during the New Culture Movement

including translation literature. Xiao Hong is the earliest beneficiary of The May 4th Movement. When his father

a new fashioned squire

established a female school

he immediately sent Xiao Hong to go to school. But engagement decided by her grandmother impeded her way to study and fight. When she went into Harbin Modern Girls' school

with the guide of new fashioned teachers

she began to know works of new literature. Besides

because of family political enlightenment

she accepted the views of the left wing. Lu Xun’s direct influence on her is the enlightenment of writing in vernacular. After she broke with her family

Lu Xun is her spiritual leader as model of revolutionary literature. And Lu Xun is also important to push her into the literary world. However

because of gender

education background

experience

life conditions

Xiao Hong and Lu Xun kept distance in heart

and she wanted to surpass him. Their relation is a spirit of understanding overcoming age and gender. Their ideological foundation based on great crisis of nation and country

the common destiny of cursed birth

the suffer of arranged marriage

the pain of body

the devotion to literature creation and the unique understanding to the magic of Chinese itself. While Xiao Hong inherited the spiritual heritage of Lu Xun

she also created her own art world with special life experience as female

especially birth experience which the performance areas all male writers including Lu Xun can not reach. She continued Lu Xun’s literature spirit in the aspect s of legendary literature

funeral orations and rhetoric

made special contributions to modern transformation of Chinese writing.